The book Homo Hierarchicus: The Caste System and Its Implications, Louis Dumont is published by University of Chicago Press. Documents Similar To _Louis Dumont – Homo Aequalis(1).pdf. Philippe Corcuff as Novas Sociologias. Uploaded by. Julia Coelho · DUMONT Homo Aequalis. Homo Hierarchicus: The Caste System and Its Implications. 3. Homo aequalis . Dumont’s Homo Hierarchicus (), to some extent, revived the interest in.

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Some critics have even suggested that merely emphasizing this contrast revealed a vague nostalgia for old hierarchical forms of social life. An English version of this programmatic text was published jointly with David Pocock in in the first issue of Contribution to Indian Sociology, of which they were the founding editors.

The situation is complex, and the German-French contrast has the ontological and epistemological significance; indeed, its ethical dimension may not be denied.

Caste among Muslims Perhaps it will be objected here that these views are archaic, because democracy as we understand it means accepting disagreement and conflict, while the obsession with unity in the Jacobin manner, for example reflects an authoritarian concept of citizenship.

Hierarchical society and egalitarian society: What are the implications of this intellectual project for political thought? He regarded this as behavioural change, rather than a radical transformation of the system as a whole, at the level of values or principles.

Vincent Descombes emphasizes the substantial originality of that thought, which defined the political on the basis of comparative studies and in that way dispelled some of the equivocations of modern and contemporary philosophy.

University of Chicago Press: Rousseau actually had the merit of raising the issue of how all these prior conditions could be met. But the meaning of this distinction is not always well understood, as can be seen for example when readers think they detect an anti-modern prejudice in his thinking.

Recent changes as aequa,is by Ghurye In India, persons affected by this kind of event are treated as impure for a prescribed period, and Aequqlis themselves identify this impurity with that of the untouchables. Dumont spent fifteen months in in a village of Gorakhpur district in eastern Uttar Pradesh. In reality, the caste system has changed in various ways during a period of time. For more information, or to order this book, please visit https: That is perfectly true.


The case of the Pathan of Swat Rousseau was thus not only the precursor of sociology proper, but as well posed the problem of modern man, who has become a political individual without ceasing to be a social being, a problem which is still with us. For him it is not a matter of replacing acting men with forces of which they are the instruments. Defining ideology, he writes: For us, the political is indeed necessarily partial, since it must not be confused with the religious.

Homo Hierarchicus

The fundamental opposition Analysis of social change from a cognitive historical viewpoint has been postulated by Dumont. Here it would be helpful to remember that for a social anthropologist, fieldwork is not limited to noting different behavioural characteristics.

Morton, revised by L. From onward, Dumont had lectured and written about caste.

All responses of this kind try to define politics exclusively by the way in which it presents itself to our shared consciousness; therefore we remain trapped in our particular shared meaning: In other words, why do they give the impression of having stopped at the point where we Westerners continued the historical development? The Contemporary Trend This development ultimately freed economics from the constrains of both morality and politics. This brings us to the second point: On yet another plane of analysis, homo hierarchicus is contrasted with his modern Western antithesis, homo aequalis.

Despite these criticisms, Dumont holds an aequalos position in Indian sociology.

Louis Dumont : Biography and Contribution to World Sociology

Cultural and Social Anthropology. The first is one of the richest ethnographic accounts of India ever published, while the latter one was written in English and dedicated to Claude Levi-Strauss. Dumont gave a Hegelian example aequalls this doubleness of language. Dumont broadened his audience by his works on Western individualism: The opposite is between the principles of ho,o and pollution. Regional status ranking Census To what extent Dumont is successful in his latter enterprise — i.


Homo aequalis

Dumont seems to have ignored the number of protest movements, which emerged in Indian history jomo the ideology of the caste division itself, through his emphasis on values. Louis Dumont Complete English edition, revised. McKim Marriott criticizes Homo Hierarchicus as containing a speculative sketch of a pair of models, strongly shaped and documented mainly with textual ideology of social science and philosophical allusions.

As examples of this, Dumont gives the responses of Max Weber power is political if it has a monopoly of legitimate violence within the territory and Carl Schmitt power is defined as political when it designates its enemies. He could not see the relationship between castes as conflict aeuqalis. Dumont wrote many articles and books on sociology in India.

Homo aequalis by Louis Dumont | LibraryThing

It is a matter of meaning and of comprehension, not of causality. Holism consists rather of understanding things as part of a bigger picture, as is necessary in translating, where aqeualis have to switch from one language to another. On the contrary, it requires us to start with the contrast between the various ways in which different societies have or have not defined a uomo of the political in relation to other categories of thoughtwith a view to arrivingat the end of the comparative investigation, at our modern concept of the political separated from the religious as a particular case.

The notion of structure Caste as the limiting case of known institutions Moreover, it is this notion of translation that gives us the sense of holism as Dumont sees it.

But it might well be the royal road for the advancement of sociological understanding.